Category: Psalms (Page 1 of 4)

How would you describe your prayer life? Would you describe it as vibrant and full of wonder or dull and lacking? Sometimes my prayer life is a continual conversation with God where I am laying everything at his feet throughout the day. Other times, my prayer life feels like a series of Hail Mary’s in the final moments of a game where my opponent is kicking my butt. That is kind of how David’s prayer in Psalm 70 feels; it feels like David is throwing up a Hail Mary in a desperate situation.

Why do we praise God through thick and thin? Or better yet, how do we praise God through thick and thin, through the good times as well as the bad times? Admittedly, it seems easier to give God the praise when things are going well. But the fact that we have all experienced the difficulty of praising God in the bad times says something about our struggle with believing the truth about God.

The superscription of this Psalm, which reads “A Psalm of David when he was in the wilderness of Judah”, helps us to understand the unique circumstances that were going on in David’s life when he wrote the words of this Psalm. Whenever you see the word “wilderness” in the Bible it usually means “desert”; like the hot, dry, desert, wastelands found in places like Texas, and New Mexico, and Nevada.

Psalm 61 has been described as a Psalm of Desperation by many commentators.² Desperation means, “Not having hope, filled with despair, a situation of urgency in which a person does not know what to do”.

The superscription of our Psalm today, helps us to feel the emotional tone of the Psalm and to also understand the context of David’s prayer to God. As far as emotional tone is concerned, just like Psalm 58 from last week, this Psalm is meant to be sung during a regular worship gathering of God’s people because the superscription is addressed “to the choirmaster”. This a community worship song.

Psalm 58 is a heavy Psalm to study. It is a Psalm that is full of angry emotion, uncensored accusations, and violent, wartime imagery. One author says that this Psalm “is a prayer for spiritual warriors” who are engaged in spiritual warfare against evil in this present darkness (Eph. 6) because, although this Psalm “is directed against the corrupt and wicked rulers of Israel” we all need “to realize that we are looking not merely at a portrait of others but also into a mirror where we can see ourselves”.²

Psalm 53 is a song written by David that is meant to teach; it is meant to instruct us on the horrific nature of sin. Sin is not a popular topic in the modern church. Many church goers in the West would rather hear three practical points to fix their marriage, be a better man or woman, handle their finances better, or be encouraged to stand strong for their political party.

Psalm 52 is a course study in trusting God amidst the difficulty that comes with suffering at the hands of an enemy. Where Psalm 51 is a course study of walking in repentance after finding out that you are the abuser, Psalm 52 is a course study of trusting God when you have been horribly abused.

Psalm 51 is a song of repentance. The superscription at the beginning of the Psalm sets the context in the immediate aftermath of David’s sin against Bathsheba and her husband Uriah, where the prophet Nathan courageously confronts David for his sin.

When I read Psalm 50, I imagine it as a courtroom drama. I do not know how many of us have ever stood in a courtroom in front of a judge for some crime we committed. But I am pretty sure we have all witnessed a courtroom drama on TV.