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Theology of Giving | Part III

This week is our fourth and final installment of our theology of giving series. In week one we examined Malachi 3:6 – 12 and we surveyed the character contrast between God and his people; God is consistently faithful while his people are consistently unfaithful. The problem we saw in week one is that God’s people were robbing him of the tithe he commanded them to give therefore God was calling them to repent and obey so that the watching world would see how blessed God’s people were.

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Theology of Giving | Part II

I often hear people say that the New Testament does not talk about tithing or that Jesus never spoke about tithing. Typically, these kinds of uninformed statements are the lame attempt of someone trying to justify their belief that God doesn’t expect us to tithe because in their view, the Law from the Old Testament is null and void.

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Theology of Giving | Part I

There are many acceptable reasons to preach on giving: to see giving increase; to help people understand what the Bible says about giving; to provide biblical instruction on stewardship or money management. There is nothing wrong with these goals. But these goals are secondary to the goal I have in mind.

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Psalm 30 | We Praise God

When I read Psalm 30, I get the picture of someone singing a praise song to God for his deliverance, his compassion, his help, and his restoration. I get the sense that David knew deep down in his bones that he did not deserve to have God deliver him and restore him so compassionately or so helpfully. Nevertheless, this is what God does. God is in the business of taking really messy and really broken people and restoring their lives as he delivers them from their self-inflicted graves.

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Psalm 29 | The Raging Storm

Psalm 29 is like watching the devastation of a raging storm from the safety of your front porch. Charles Spurgeon described Psalm 29 as a “Psalm that is meant to express the glory of God as heard in the pealing thunder, and seen in… [a] tornado…. These verses march to the tune of thunderbolts.”2

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Psalm 23 | The Shepherd Song

The twenty-third Psalm is perhaps one of the most well-known passages in the entire Bible. It is often recited at the bedside of loved ones who are in their final days of life on this earth, it is typically recited again during the funeral and sometimes it is recited before bedtime with children or memorized during extremely difficult seasons of life.

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Psalm 22 | The Song of the Cross

This Psalm has been referred to by many writers as the Psalm that is beyond all others, the Psalm of the cross.2 As we read it we should envision Jesus crying out for help as he is being crucified (vv. 1 – 21) and then we should envision him making a proclamation of praise to the ends of the earth immediately following his resurrection (vv. 21 – 31).3

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