The last five verses of this letter from the apostle Paul to Timothy and the church at Ephesus are a postscript to the main body of the letter. The main body of the letter ended with Paul’s benediction in verses 15 – 16 of chapter 6. But it appears that as Paul reviewed his letter to Timothy and the church that he needed to make one last postscript statement regarding wealthy Christians.

These verses are a charge from the apostle Paul to Timothy his son in the faith. There’s something very powerful that happens when a father speaks to his child. The Scriptures teach us that death and life are in the power of the tongue. With our tongues we can speak deadly hurtful words that wound people unnecessarily. Likewise, with our tongues we can speak life-giving words that challenge and encourage and motivate people.

Teach and urge these things. Some have wandered away from the faith. These phrases act as bookends to everything that Paul says in verses 3 – 10. In our study of 1^st Timothy, Paul has consistently drawn our attention to the issue of false teachers, shipwrecked believers, departed disciples and now wandering heretics. And he says: teach and urge these things. Paul’s message to us in this letter regarding those who apostatize from the faith is an urgent matter.

I want to do three things today as we study this passage. I want to deal with the elephant in the room in regards to the topic of this text, which is Paul’s apparent ignorance of the horrors of slavery. Then I want to explain what Paul is actually saying in the text. And finally I want to tie everything together under the bloody cross in the doorway of the empty tomb in practical application for us.

The focus of our text today is an instruction from Paul to Timothy on helping the Ephesian church care for her pastors. His instructions here reminded me of a quote from our theology/philosophy of eldership…

There’s no such thing as lower class, middle class or upper class in the church family. There’s only the class of sinner turned saint. There’s only the class who’ve been redeemed from the pit. There’s only the class that once was lost but now is found. There’s only the class who were orphaned by sin but adopted by the Savior. There are no second rate citizens in the church family and there certainly are no citizens with special privileges.